LW EPlll

Is highly pro Miscegenation due to the belief that all races ethnicities coming together would create a post race and post racist world (something like this)

Supports uniting the whole nation and is anti right wing Seperatism.

Supports Pan Nationalism, (Civic) Integral Nationalism, State Communist Multicultural-SNPish Syndicalism, Lebanese Nationalism,   Euroscepticism, Anti Violence, Anti Bigotry, Authoritarian type of uprooted Nationalism (uproot Nationalism is basically Post Nationalism + Marxist Anti Nationalism combined)

•  Pretty Pro Israel
•  Pro Phoenicianism for Lebanon only (Phoenicianism is Lebanon's equivalent to Zionism) 
• Moderate Authoritarian Conservatism/Counter and Post Francoism (which is basically Christian Democracy
•  Fiscal Conservatism
•  Christian Nationalism
•  Militarism
•  Social Conservatism including:
•  Anti-Nationalism
•  Decentralisation
•  Industrialism
• 1990s Libertarian, Newt Gingrich type of wary  Neoconservatism 
•  Neo-Merchantillism
•  Pragmatism (In diplomacy)
• UltraRegionism ( Left-Wing Populism + 4pt + 

•  Anti-Nationalism
• Ukranian strategic and wartime Ultranationalism to defend Ukraine from Russian imperialists 
• Pan Nationalism)
•  Protectionism
• Dengism (culturally neutral) + early Jinping Xi Post Dengism 
•  Technocracy
•  Neoliberalism (Elizabeth Warren type of Ronald Reagan, Jeremy Corbyn type of Margaret Thratcher/1980s type only)

•  Parliamentarianism
•  Paternalistic Conservatism
•  Patriotism

AND:

Taylor & Francis Online

https://www.tandfonline.com › ... › Volume 55, Issue 3

by D Rueda · 2021 · Cited by 10 — 56 On the other hand, it is interesting to wonder whether there is such a thing as 'left-wing ethnopluralism'. In general, progressive ...

On the other hand, it is interesting to wonder whether there is such a thing as ‘left-wing ethnopluralism’. In general, progressive activists in the West tend to prioritize an approach whereby different cultures can be integrated within the same society, and they are divided on the degree of adaptability that these communities can require (creating a dichotomy between the so-called ‘melting pot’ and ‘salad bowl’ models, and generally trying to find a balance between the two), normally focusing on values rather than on ethnicity. See Arun Kundnani, ‘Multiculturalism and its discontents: left, right and liberal’, European Journal of Cultural Studies, vol. 15, no. 2, 2012, 155–66. This clearly contrasts with far-right ethnopluralism. That being said, there are some particular examples of left-wing activists advocating the separation of ethnies or races, such as black separatism (the Nation of Islam movement being the best known example) or some forms of Latin American indigenism (in countries like Mexico, Chile or Bolivia). Paradoxically, some forms of left-wing identity politics (no doubt sometimes influenced by Orientalist views) lead to the same solutions that right-wing ethnonationalists propose. It is worth noting, as a symptom of this unexpected association, how the film Black Panther, which became popular among many American left-wingers, was celebrated by Alt-Right activists on social media as a depiction of a successful example of ethnic nationalism (Wakanda being a model for an eventual white ethno-state).

57 Recently de Benoist wrote an article against the idea of ‘cultural assimilation’, basing his arguments on the premise that cultural communities are essentially different and thinking otherwise is totalitarian. See Alain de Benoist, ‘L’assimilation n’est ni bonne, ni mauvaise: elle est impossible’, 15 March 2021, available on the Les Amis d’Alain de Benoist website at www.alaindebenoist.com/2021/03/15/lassimilation-nest-ni-bonne-ni-mauvaise-elle-est-impossible (viewed 14 October 2021).